OK I know that some people who read this blog are tired of hearing me whine. Well, that's fine, I'm tired of whining. But I'm even more tired about having so much to whine about!
Yesterday, I brought up the expiration of the Indult for communion under both species to my Pastor. I was told I had too much time to "research trivia". Trivia? Let's think abut that. First, I greatly prefer receiving communion under both species--but it's not about what I prefer. So don't get off on a tangent that I dislike the practice. Rather think about this: Schism is defined as the will and stubborn disobedience of Legitimate Ecclesiastical Authority. The authority to regulate the Roman Rite rest solely with the Bishop of Rome. We derive our Catholicity from our communion with a bishop who is in communion with the Bishop of Rome. If our bishop is in any way impaired in his communion, so are we. Since 2005, every bishop in the US has been in disobedience by allowing the unrestricted distribution of Communion under both species. In as much as they are being disobedient, we are then in a kind of impaired communion. It is not juridically impaired, but the damage on a basis of disobedience does exist. And just to sweeten the pot, I was taught that I had a responsibility to continually deepen my knowledge of the Faith, and is in pursuit of this I find things that clergymen don't want us to know about, think about or discuss, the fulfillment of this responsibility becomes a search for Trivia? Did I just get told not to study and learn about the Faith, because it's inconvenient to have an informed laity? Perhaps not in so many words, but certainly in the intent.
However, there is more to it than this--there is the question of integrity, a question upon which the bishops of the US have been failing for years. In the 1970s, Cardinal Krol told the Bishop's Conference in the US that they were determined to sanate every abuse, instead of correcting them, and he was right. Americanism lives on, in vibrant health, among American prelates. We have for a decade been under the cloud of episcopal complacency, and even cooperation with evil in the cover-up of priestly abuse of minors. We were told it was fixed, and now we see a bishop indicted by a grand jury for that very action. We also can no longer deny that our bishops lie to us--a lot.
Take the Communion under both species issue. We were not told it was done by an indult--we were told it was a change in practice. Not being told that this was an indult issued ad experimentam, with an expiration date, we were also not told when it expired. And when it expired, the practice continued. By not telling us, our bishops removed even the possibility that most of us would even have the option of requesting obedience to the Holy See!
Then there is the issue of the Catholic campaign for Human Development. This is not a charitable outreach--it's "charter" in fact forbids the funds for being used for relief purposes of the poor. It is, pure and simple, a case of political activism, inspired by Saul Alinsky's followers in the Church--and no that is not rhetoric--Alinsky was a consultant to the Conference when it was set up. It is a vehicle for political activism with a distinct bias towards the Left. In fact, after two years of lay opposition and exposure, the bishops said it was being cleaned up, because it's grants were going to organizations to that worked against Church teachings directly, or were in affiliation or cooperating with groups that did. Well, it turns out that in 2010, the last year for which complete data is available, 24%--that's more or less one in four--or grant recipients from CCHD, were still working against Catholic teaching, or were affiliated or cooperating with groups that did. We've been lied to again.
Then there is the USCCB document Faithful Citizenship. This document, issued in 2007 was supposed to clarify the hierarchy of values that should guide a faithful Catholic in voting. It hit the streets, and was immediately co-opted by groups such as "Catholic for Obama"--a group declared by the bishops to be non-catholic--and "Catholics for a Free Choice" (now known as "Catholics for Choice") as a way to say that the church was emphasizing the values they wished to emphasize. The document was not strongly worded enough to prevent this. The same document, unchanged, has been re-issued with a new introductory note. This note cautions against distorting the hierarchy of values. This in in a time when not only the continued legal murder of thousands of children a year is at stake, but even the freedom of American Citizens to object to it, or to refuse to cooperate in it. Moreover, this is in a year when both the Department of Health and Human Services and the Equal Employment Opportunity Commission are attempting to redefine "religion" in such a way as to exclude most forms of outreach and evangelism from the legal protections religion has enjoyed in the US. Yet the supporters of Obama's regime are very happy with the new document. That's because it is insufficient to communicate to the faithful the hierarchy of values, and the necessity of voting like Catholics.
The Chancery of the Archdiocese of Louisville, I have been told by a parish administrator, is telling parishes not to speak of this at all, because that would be an endorsement of political positions, and would bring down the wrath of the IRS. Not True--one cannot endorse a candidate, but one can speak of the moral considerations of voting, and the complete teachings of the Church, and point out that contrary to Modernists and Dissenting statements, conscience is not supreme--a conscience formed in accordance with the faith is. More lies. Moreover, we are not about money and position, we are about salvation, and letting people continue on a path that is manifestly leading to perdition because you are afraid of the government is cowardice. So we have lies and cowardice--simple poltroonery.
Canon law allows for the excommunication of politicians who support manifest evil--such as abortion--yet the bulk of elected Catholic officials do support abortion, and are still allegedly "Catholics in good standing. Nancy Pelosi, who has publicly misstated and distorted catholic doctrine, and who histrionically cries that opponents of abortion want to see "women dieing on the floor" has not been excommunicated, or even censured in a meaningful way. Kathleen Sebelius, who was an elected official, and has been appointed Secretary of the Department of Health and Human Services not only vociferously supports abortion, but has drafted and is promulgating regulations that effectively cripple the Church in our efforts to provide social outreach and who has said that she is "At War" with those who oppose abortion, contraception and sterilization is also a "Catholic in good standing" with no canonical action taken against her. The bishops use straw man arguments and appeals to "pastoral concerns" to justify their lack of action. Just as they used similar verbal constructions to justify their inaction against child molesters, heretics, and virtually any other of the cancerous growths sprouting on the Body of Christ.
America Magazine, which calls itself "The National Catholic Weekly" has just run an article on their website entitled "What if 'occupy Wall Street' Could be Attempted in the Catholic Church". In this article, Tom Beaudoin, and Associate Professor of Practical Theology at Jesuit run Fordham University wonders if maybe their shouldn't be a similar event in the church, to "end the long Catholic winter" and to be a sacrament of "God's salvation in the here an now". I thought that all the Sacraments defined by the Church were Sacraments of God's salvation in the here and now--you know, the result of the incarnation. And Beaudoin is an associate professor of Theology at a 'Cathlic" university, one that does not have the Mandatum called for by Ex Corde Ecclessia. I haven't even heard of a a single bishop saying that America Magazine, needs to reform itself, or that it isn't really a Catholic periodical, or calling the Jesuits to task for such drivel. Or even saying it is not suitable for parish reading racks or Catholic secondary schools. Not to mention that Fordham is in a diocese whose Catholic elected officials are pro-abortion, and their ordinary hasn't acted on the calls and instructions from the Vatican saying such are to be excommunicated..That might make them feel unpopular, or be "divisive". Never mind that calls to disobedience are by definition divisive.
Yet bloggers, like me, and many of you reading this, are often castigated by bishops, or diocesan functionaries when we write things like this essay, which point out what is going on. For instance, Fr. Derek Turnham, communications officer for the Diocese of Stokely recently told a blogger that he felt blogging should be illegal. Perhaps it's because of this--Turnham was Acting Director of Schools for the Diocese of Middlesbrough when bloggers pointed out that the organization "Connections" was being promoted in the Catholic Schools--an organization that promoted abortion, and arraigned it for girls as young as 14 without notifying their parents. He's still a priest in good standing, with an office in the apparatus of a diocese. He promotes murder. Yet we get censored being uncharitable, or "mean spirited". I think 'mean spirited' is another lie--code for "Oh Shit we can't argue against what they say, and it hurts our feelings that we are called to accountability. As if the calls to accountability by the faithful could ever match the one they are going to get in the next life! Rebuking the sinner and instructing the ignorant are not "mean spirited", they are among the Traditional Acts of Mercy.
But a lot of the bishops, functionaries and clergy don't like those acts of mercy--that's why we have the spectacle of Bishop Father Michael Rodriguez being summarily removed from his parish and transferred to an obscure post in West Texas for speaking--entirely in accordance with Catholic Doctrine and the example of the Saints--against gay marriage by El Paso Bishop Armando Ochoa. or the confused and deliberately obfuscated situation with Fr. Pavone, where a bishop does things, says one thing, then does another, and attempts to confuse everyone. Both bishops, by the way, are in support of illegal immigrants, despite the Churches clear teaching that immigrants must obey the laws and respect the culture of the nation they move too. Hmmmm--a little cherry picking there, and certainly overemphasis on certain aspects of Catholic social teaching, and omission of others. How weaselish.
Father Gregory Corio, OFM Cap. recently said in the newsletter of the Shrine he is assigned to that Catholic politicians who support abortion are liars, when they say they are Catholic. He's right. What needs to be said as well is that many of our bishops, and the USCCB, are liars when they selectively decide what they will obey or enforce. Many priests are liars by omission, at least. The collective cowardice that goads them into that most amoral of modes, 'go along to get along", or to remain silent when a priest or bishop shows integrity and is punished for it indicts them all.
And in as much as our bishops disobey or ignore the Holy Father, our communion with the Whole of the Catholic Church is impaired.
Yesterday, I brought up the expiration of the Indult for communion under both species to my Pastor. I was told I had too much time to "research trivia". Trivia? Let's think abut that. First, I greatly prefer receiving communion under both species--but it's not about what I prefer. So don't get off on a tangent that I dislike the practice. Rather think about this: Schism is defined as the will and stubborn disobedience of Legitimate Ecclesiastical Authority. The authority to regulate the Roman Rite rest solely with the Bishop of Rome. We derive our Catholicity from our communion with a bishop who is in communion with the Bishop of Rome. If our bishop is in any way impaired in his communion, so are we. Since 2005, every bishop in the US has been in disobedience by allowing the unrestricted distribution of Communion under both species. In as much as they are being disobedient, we are then in a kind of impaired communion. It is not juridically impaired, but the damage on a basis of disobedience does exist. And just to sweeten the pot, I was taught that I had a responsibility to continually deepen my knowledge of the Faith, and is in pursuit of this I find things that clergymen don't want us to know about, think about or discuss, the fulfillment of this responsibility becomes a search for Trivia? Did I just get told not to study and learn about the Faith, because it's inconvenient to have an informed laity? Perhaps not in so many words, but certainly in the intent.
However, there is more to it than this--there is the question of integrity, a question upon which the bishops of the US have been failing for years. In the 1970s, Cardinal Krol told the Bishop's Conference in the US that they were determined to sanate every abuse, instead of correcting them, and he was right. Americanism lives on, in vibrant health, among American prelates. We have for a decade been under the cloud of episcopal complacency, and even cooperation with evil in the cover-up of priestly abuse of minors. We were told it was fixed, and now we see a bishop indicted by a grand jury for that very action. We also can no longer deny that our bishops lie to us--a lot.
Take the Communion under both species issue. We were not told it was done by an indult--we were told it was a change in practice. Not being told that this was an indult issued ad experimentam, with an expiration date, we were also not told when it expired. And when it expired, the practice continued. By not telling us, our bishops removed even the possibility that most of us would even have the option of requesting obedience to the Holy See!
Then there is the issue of the Catholic campaign for Human Development. This is not a charitable outreach--it's "charter" in fact forbids the funds for being used for relief purposes of the poor. It is, pure and simple, a case of political activism, inspired by Saul Alinsky's followers in the Church--and no that is not rhetoric--Alinsky was a consultant to the Conference when it was set up. It is a vehicle for political activism with a distinct bias towards the Left. In fact, after two years of lay opposition and exposure, the bishops said it was being cleaned up, because it's grants were going to organizations to that worked against Church teachings directly, or were in affiliation or cooperating with groups that did. Well, it turns out that in 2010, the last year for which complete data is available, 24%--that's more or less one in four--or grant recipients from CCHD, were still working against Catholic teaching, or were affiliated or cooperating with groups that did. We've been lied to again.
Then there is the USCCB document Faithful Citizenship. This document, issued in 2007 was supposed to clarify the hierarchy of values that should guide a faithful Catholic in voting. It hit the streets, and was immediately co-opted by groups such as "Catholic for Obama"--a group declared by the bishops to be non-catholic--and "Catholics for a Free Choice" (now known as "Catholics for Choice") as a way to say that the church was emphasizing the values they wished to emphasize. The document was not strongly worded enough to prevent this. The same document, unchanged, has been re-issued with a new introductory note. This note cautions against distorting the hierarchy of values. This in in a time when not only the continued legal murder of thousands of children a year is at stake, but even the freedom of American Citizens to object to it, or to refuse to cooperate in it. Moreover, this is in a year when both the Department of Health and Human Services and the Equal Employment Opportunity Commission are attempting to redefine "religion" in such a way as to exclude most forms of outreach and evangelism from the legal protections religion has enjoyed in the US. Yet the supporters of Obama's regime are very happy with the new document. That's because it is insufficient to communicate to the faithful the hierarchy of values, and the necessity of voting like Catholics.
The Chancery of the Archdiocese of Louisville, I have been told by a parish administrator, is telling parishes not to speak of this at all, because that would be an endorsement of political positions, and would bring down the wrath of the IRS. Not True--one cannot endorse a candidate, but one can speak of the moral considerations of voting, and the complete teachings of the Church, and point out that contrary to Modernists and Dissenting statements, conscience is not supreme--a conscience formed in accordance with the faith is. More lies. Moreover, we are not about money and position, we are about salvation, and letting people continue on a path that is manifestly leading to perdition because you are afraid of the government is cowardice. So we have lies and cowardice--simple poltroonery.
Canon law allows for the excommunication of politicians who support manifest evil--such as abortion--yet the bulk of elected Catholic officials do support abortion, and are still allegedly "Catholics in good standing. Nancy Pelosi, who has publicly misstated and distorted catholic doctrine, and who histrionically cries that opponents of abortion want to see "women dieing on the floor" has not been excommunicated, or even censured in a meaningful way. Kathleen Sebelius, who was an elected official, and has been appointed Secretary of the Department of Health and Human Services not only vociferously supports abortion, but has drafted and is promulgating regulations that effectively cripple the Church in our efforts to provide social outreach and who has said that she is "At War" with those who oppose abortion, contraception and sterilization is also a "Catholic in good standing" with no canonical action taken against her. The bishops use straw man arguments and appeals to "pastoral concerns" to justify their lack of action. Just as they used similar verbal constructions to justify their inaction against child molesters, heretics, and virtually any other of the cancerous growths sprouting on the Body of Christ.
America Magazine, which calls itself "The National Catholic Weekly" has just run an article on their website entitled "What if 'occupy Wall Street' Could be Attempted in the Catholic Church". In this article, Tom Beaudoin, and Associate Professor of Practical Theology at Jesuit run Fordham University wonders if maybe their shouldn't be a similar event in the church, to "end the long Catholic winter" and to be a sacrament of "God's salvation in the here an now". I thought that all the Sacraments defined by the Church were Sacraments of God's salvation in the here and now--you know, the result of the incarnation. And Beaudoin is an associate professor of Theology at a 'Cathlic" university, one that does not have the Mandatum called for by Ex Corde Ecclessia. I haven't even heard of a a single bishop saying that America Magazine, needs to reform itself, or that it isn't really a Catholic periodical, or calling the Jesuits to task for such drivel. Or even saying it is not suitable for parish reading racks or Catholic secondary schools. Not to mention that Fordham is in a diocese whose Catholic elected officials are pro-abortion, and their ordinary hasn't acted on the calls and instructions from the Vatican saying such are to be excommunicated..That might make them feel unpopular, or be "divisive". Never mind that calls to disobedience are by definition divisive.
Yet bloggers, like me, and many of you reading this, are often castigated by bishops, or diocesan functionaries when we write things like this essay, which point out what is going on. For instance, Fr. Derek Turnham, communications officer for the Diocese of Stokely recently told a blogger that he felt blogging should be illegal. Perhaps it's because of this--Turnham was Acting Director of Schools for the Diocese of Middlesbrough when bloggers pointed out that the organization "Connections" was being promoted in the Catholic Schools--an organization that promoted abortion, and arraigned it for girls as young as 14 without notifying their parents. He's still a priest in good standing, with an office in the apparatus of a diocese. He promotes murder. Yet we get censored being uncharitable, or "mean spirited". I think 'mean spirited' is another lie--code for "Oh Shit we can't argue against what they say, and it hurts our feelings that we are called to accountability. As if the calls to accountability by the faithful could ever match the one they are going to get in the next life! Rebuking the sinner and instructing the ignorant are not "mean spirited", they are among the Traditional Acts of Mercy.
But a lot of the bishops, functionaries and clergy don't like those acts of mercy--that's why we have the spectacle of Bishop Father Michael Rodriguez being summarily removed from his parish and transferred to an obscure post in West Texas for speaking--entirely in accordance with Catholic Doctrine and the example of the Saints--against gay marriage by El Paso Bishop Armando Ochoa. or the confused and deliberately obfuscated situation with Fr. Pavone, where a bishop does things, says one thing, then does another, and attempts to confuse everyone. Both bishops, by the way, are in support of illegal immigrants, despite the Churches clear teaching that immigrants must obey the laws and respect the culture of the nation they move too. Hmmmm--a little cherry picking there, and certainly overemphasis on certain aspects of Catholic social teaching, and omission of others. How weaselish.
Father Gregory Corio, OFM Cap. recently said in the newsletter of the Shrine he is assigned to that Catholic politicians who support abortion are liars, when they say they are Catholic. He's right. What needs to be said as well is that many of our bishops, and the USCCB, are liars when they selectively decide what they will obey or enforce. Many priests are liars by omission, at least. The collective cowardice that goads them into that most amoral of modes, 'go along to get along", or to remain silent when a priest or bishop shows integrity and is punished for it indicts them all.
And in as much as our bishops disobey or ignore the Holy Father, our communion with the Whole of the Catholic Church is impaired.